Tuesday, December 25, 2018
'Maya Angelou-ââ¬ÅStill I riseââ¬Â, Benjamin Zephaniah- ââ¬ÅMiss Worldââ¬Â and Grace Nichols-ââ¬ÅSugar Caneââ¬Â Essay\r'
'By a close analysis of phraseology, show how the poets land their cultural heritage and experiences with their verse forms. This discover for testa custodyt comp atomic number 18 the cultural c over chargegrounds and the course of language these three murky poets mapping to describe their experiences. They atomic number 18: Maya Angelou-ââ¬Å" n sensationtheless I riseââ¬Â, Benjamin Zephaniah- ââ¬Å" spend realnessââ¬Â and Grace Nichols-ââ¬Å" kail rebukeââ¬Â through with(predicate) their meters. These three poems were scripted by dull poets. They in all pee a infrastructure of standing up for yourself, fighting for your rights and beingness strong and overcoming pain and paltry. ââ¬Å" boodle whipââ¬Â is a poem or so the biography of a prick understructuree that is swelled and returned. The poet personifies the borecole cane so the lecturer can associate more with the profit cane, and t present is a compelling passion for the comm entator to fate to read the poem. ââ¬Å"Miss creationââ¬Â is ab bring out a fille who is beautiful within and does non want to be judged kindred an object in a show.\r\nThe poem is written equivalent a rap and so is inviting to young sight. This poem teaches that appearances ar not important. ââ¬Å" lighten I Riseââ¬Â is about a woman talking about all the hardships her ancestors had to endure and how she get out prevail or so(prenominal) is thrown at her. This poem is about standing tall and strong and not permitting anyone put you down. In ââ¬Å"Sugar Caneââ¬Â, the poet uses precise descriptive language that helps the reader visualise the scar cane. For example, ââ¬Å" sluggish hard and sheathed in bladesââ¬Â. These blades are the sharp leaves of the profits cane. This image is of a strong object, cap fitting of defending itself. The blades are a symbol of the dingy strivers, able to fight back against passel, wanting to degrade them. The poet a lso uses language in a atomic number 74 Indian dialect, ââ¬Å"he isnââ¬â¢t what he seemââ¬Â and ââ¬Å"he prickling similar ague when it rainââ¬Â. The poet uses embodiment to help the reader visualise the starting line cane as a amour that matters, like a person.\r\nLater on in the poem, the poet uses, ââ¬Å"he comes to commence the law about himself, the crimes committed in his key outââ¬Â. This refers to the position that the slaves were used to farm the scar cane for ââ¬Å"the white manââ¬Â and died from over work, exhaustion and starvation. In ââ¬Å"Miss landââ¬Â the poet also uses words that poesy if the reader is reading in a West Indian accent, ââ¬Å" dress hat for self-defenceââ¬Â ââ¬Å" case no grievanceââ¬Â. Ordinarily these would not rhyme, so the reader would know at once by reading this or ââ¬Å"deââ¬Â (the) or ââ¬Å" solar dayââ¬Â(they) that this poem is written in a dialect. In ââ¬Å" pacify I Riseââ¬Â the poet a lways speaks in correct English and shows that she is well educate and is articulate. She uses phrases like ââ¬Å"Leaving behind nights of apprehension and fear, into a daybreak thatââ¬â¢s terrifically clearââ¬Â. Sugar Cane is enceinte in many countries where mordant nation live, and so most of them work to harvest the sugar cane. Sugar Cane grows through life history and becomes old, ââ¬Å"His colour is the aura of deform when he ripeââ¬Â.\r\nThis could mean that the minacious slaves are unhealthy as a product of mistreatment. After sugar cane is possibly ageing, he thusly dies when ââ¬Å"the hurricane find out smashing him to piecesââ¬Â whether it is the hurricane killing him, or the farmers ingathering with machetes, ââ¬Å"either way he canââ¬â¢t surviveââ¬Â. In some countries, sugar cane is the only start of income. The Poet uses the sugar cane as a metaphor for black people stressful to be strong and fight back against racism and to show that they are concentrated on the outside simply sweetish on the inside like the sugar cane. This is similar to ââ¬Å"Miss Worldââ¬Â where the bailiwick of the poem is not to judge people by their looks, ââ¬Â You cannot judge my infantââ¬â¢s heart by lookingââ¬Â¦ unless by lookingââ¬Â¦ adept by looking at her breastââ¬Â. The sister is described as being ââ¬Å"beautifulââ¬Â because she has a personality and is not skin-deep like the people who judge others, ââ¬Å" bonnie by lookingââ¬Â. Even though she is beautiful, she would rather fight for her rights then be treated like a slave or an object.\r\nIn ââ¬Å"Sugar Caneââ¬Â when black people were slaves, theyââ¬â¢re lives were sufficient of suffering and misery; the poet shows this as a metaphor for the sugar cane ontogeny through the primer coat, ââ¬Å"Slowly painfully sugar cane pushes his knotted joints upwards from the mankind slowly painfully he comes to charter the truth about himself, the c rimes committed in his name ââ¬Å". Similarly, in ââ¬Å"Miss Worldââ¬Â the poet conveys the sisterââ¬â¢s hard life by saying that she is beautiful hardly ââ¬Å"Her legs are firm and sharp best for self-defenceââ¬Â, showing that she has to defend herself. In ââ¬Å"Still I Riseââ¬Â, the poet describes a painful life, ââ¬Å"out of the huts of historyââ¬â¢s shame, I rise, up from a other(prenominal) thatââ¬â¢s rooted in pain, I riseââ¬Â this refers to the extreme pain and suffering this race went through. The poet talks about how she will overcome ein truththing that is thrown at her and she will prevail.\r\nââ¬Å"You may shoot me with your words, you may make love me with your eyes, you may kill me with your hatefulness, but close up like air, Iââ¬â¢ll riseââ¬Â The poet mentions violence over the sugar cane, suggesting the thraldom of the black race, ââ¬Å"it is us who weed him in the kingdom in the first placeââ¬Â ââ¬Å"we flavour the need to strangle the life out of himââ¬Â. These lines show that the farmers cod power over whether sugar cane lives or dies. Similarly, the farmers have power over whether their slaves live or die. In ââ¬Å"Miss Worldââ¬Â the poet mentions slavery and that his sister does not want to be viewed like a slave at a slave market and crumble the judges power over her life, ââ¬Å"day judge your lifetime by a quick interviewââ¬Â. In ââ¬Å"Still I Riseââ¬Â, the poet suggests that she is powerful, ââ¬Å"welling and swelling I bear in the tideââ¬Â in that respect are also sexual references much(prenominal) as, in ââ¬Å"Sugar Caneââ¬Â, ââ¬Å"smoothing stroke caressing all his length barefacedlyââ¬Â. In ââ¬Å"Miss Worldââ¬Â, the poet writes that ââ¬Å"her legs are firm and sharpââ¬Â ââ¬Å"she wonââ¬â¢t walk the platform to upsex peopleââ¬â¢s lustââ¬Â. In ââ¬Å"Still I Riseââ¬Â, the poet adds ââ¬Å"I dance like Iââ¬â¢ve got diamonds at the me eting of my thighsââ¬Â.\r\nThese sexually descriptive comments imply the stereotype of the black race as being very sexually active. These stereotypes include black men being virile and black people having a natural sense of rhythm. ââ¬Å"Sugar Caneââ¬Â is written in caisson verse but has a very strong rhythm, ââ¬Å"Slowly painfully sugar cane pushes his knotted joints upwards from the earth slowly painfully he comes to learn the truth about himself, the crimes committed in his name ââ¬Å". The stanzas are in columns to look like a field of sugar cane. There is some repetition closelipped the end with ââ¬Å"slowly painfullyââ¬Â. This is in all likelihood used to emphasize the suffering of the black people. In ââ¬Å"Miss Worldââ¬Â the poem has a regular rhyme scheme. In other places the poem does not rhyme at all so this poem has an scratchy rhyme scheme.\r\nThere is an inconsistent stanza length throughout and there is one line that is enormous and sharp like a knife, which could be devil trivial lines. ââ¬Å"She could be out of sight but she would rather stay and fightââ¬Â. This is a powerful line that stands out from the oddment of the poem. There is some repetition on the last line, ââ¬Å"by lookingââ¬Â¦ undecomposed by lookingââ¬Â¦just by looking at her breastââ¬Â.\r\nThis is here to make the reader remember that it is what is inside that counts overall, not the outside. In ââ¬Å"Still I Riseââ¬Â each stanza is four lines long with a rhyme scheme where the mho and fourth lines rhyme. This is consistent until the last two stanzas, where there is a line then ââ¬Å"I Riseââ¬Â then some other line that rhymes with it, then two lines that rhyme. In the last stanza, it repeats ââ¬Å"I Riseââ¬Â at the end. This is here so it is a beacon light of hope. Conclusion All these poems show the feature that black people suffered at the workforce of other human beings and still do, just because the colour of their skin. These poems also show the fact that you do not have to let them take control of you or have power over you. You just have to rememberââ¬Â¦\r\n'
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